By Arjuna Ardagh
A desirable discovery in southern India has stuck the eye of non secular lecturers from each culture, leaders from all over the world, and hundreds of thousands extra. it's the phenomenon referred to as the Oneness Blessing (also often called ¿deeksha¿ within the East), a strong move of strength believed to elicit the conclusion of unitive attention. Awakening into Oneness tells the notable tale of this radical new gateway to non-public and international transformation. Arjuna Ardagh stocks dozens of firsthand money owed of the Oneness Blessing¿s life-changing results on members from around the globe, from the paranormal teenagers who first and foremost skilled it approximately twenty years in the past to its carrying on with exploration on the Oneness college lower than the advice of esteemed lecturers Sri Bhagavan and his spouse, Sri Amma. sign up for him during this intriguing research of:¿ the most typical results of the Oneness Blessing, from decreased psychological chatter and heightened understanding to easy peace and the cessation of undesirable habits¿ The 5 significant criticisms geared toward the Oneness circulation ¿ How the Oneness Blessing heals own relationships. what's it concerning the Oneness Blessing that has ignited the hearts of such a lot of? You¿ll uncover the answer in Awakening into Oneness.
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Extra info for Awakening into Oneness
So, this continuity of consciousness is always present. This is the meaning of tantra, or continuity. I feel there is close connection between the teachings of tantra and the Buddha’s third turning of the wheel. As we can see, tantra is a system of thought and practice principally aimed at making manifest the dormant potentials of our basic continuity of consciousness, and this is also the ultimate aim of the teachings of the third turning. In fact, if we examine carefully the teachings of the second and the third turnings, we can see significant features heralding the tantric path.
22, 1959, pp. 261-7), with the exception that the initial root letter of a name or title is capitalized. Sanskrit transliterations follow the standard, internationally recognized system. I have deliberately minimized the use of Tibetan and Sanskrit words within the main body of the text so as not to impede the flow of the presentation. The glossary lists the Tibetan (and occasionally the Sanskrit) terms that correspond to the English translation equivalents used herein. Titles of texts are italicized: sutras, tantras, and Tibetan commentarial materials are referred to by the English translation of their titles; Indian treatises are referred to by their Sanskrit title.
Richard Gere New York PREFACE OVER A PERIOD of four days in the spring of 1988, His Holiness the Dalai Lama gave a series of lectures on Tibetan Buddhism in London organized by the Tibet Foundation, London. His lectures were, as usual, conducted in a personal and informal style that, nevertheless, in no way compromised the seriousness and the profundity of the subject matter. Looking back, I feel that those lectures marked an important turning point in His Holiness’s method of teaching Buddhism to a modern audience.