Criticism of Religion: On Marxism and Theology, II by Roland Boer

By Roland Boer

Feedback of faith bargains a lively serious statement at the engagements with faith and theology through quite a number best Marxist philosophers and critics: Lucien Goldmann, Fredric Jameson, Rosa Luxemburg, Karl Kautsky, Julia Kristeva, Alain Badiou, Giorgio Agamben, Georg Lukács, and Raymond Williams. except delivering sustained critique, the purpose is to collect key insights from those critics with a view to increase a entire concept of faith. The e-book follows at the heels of the acclaimed feedback of Heaven, being the second one quantity of a 5 quantity sequence referred to as feedback of Heaven and Earth.

Review:

"All [...] of those essays are really worth examining. They embrace the fruit of a long time of mirrored image and convey a so much awesome command of an enormous and heterogeneous literature. they're insightful, thought-provoking, and likewise unique within the feel of showing unforeseen facets of these below dialogue. the fashion is typically a bit arch, however the research is usually colossal and the evaluate sensible. not anyone interpreting Boer will come away with out being greater educated and wiser."
David McLellan, Marx and Philosophy overview of Books.

Show description

Read or Download Criticism of Religion: On Marxism and Theology, II (Historical Materialism Book Series, Volume 22) PDF

Similar marxism books

For a New Critique of Political Economy

The catastrophic fiscal, social and political drawback of our time demands a brand new and unique critique of political economic system - a rethinking of Marx's venture within the very diverse stipulations of twenty-first century capitalism.
Stiegler argues that at the present time the proletarian needs to be reconceptualized because the monetary agent whose wisdom and reminiscence are confiscated by way of machines. This new feel of the time period ‘proletarian' is better understood by means of connection with Plato's critique of exteriorized reminiscence. by way of bringing jointly Plato and Marx, Stiegler can convey how a generalized proletarianization now encompasses not just the muscular method, as Marx observed it, but additionally the worried process of the so-called artistic staff within the info industries. The proletarians of the previous are disadvantaged in their useful information, while the latter are shorn in their theoretical perform, and either be afflicted by a confiscation of the very threat of a real artwork of living.

But the mechanisms at paintings during this new and accentuated type of proletarianization are the very mechanisms which could spur a reversal of the method. this sort of reversal could indicate an important contrast among one's lifestyles paintings, originating in otium (leisure dedicated to the suggestions of the self), and the activity, consisting in a negotium (the negotiation and calculation, more and more limited to temporary expectations), resulting in the need of a brand new notion of monetary value.

This brief textual content bargains a good creation to Stiegler's paintings whereas whilst representing a political name to fingers within the face of a deepening financial and social crisis.

The Communist Necessity: Prolegomena To Any Future Radical Theory

“There used to be a time after we proclaimed that we have been a part of a gorgeous and fragmented chaos of affinity teams, conflicted corporations, disorganized rebels, all of whom have been one way or the other a part of an analogous social flow that used to be more than the sum of its components. We have been extra safely a disorganized mob of enraged plebeians shaking our fists at a disciplined imperial military.

Ideology

This examine is split into 3 elements: the classical culture; Althusser and after; and smooth debates. It contains chapters on category awareness, ideology and utopia, and the epistemology of sociology, the paintings of Georg Lukas, Karl Mannheim and Lucien Goldman respectively.

Marxism and Materialism: A Study in Marxist Theory of Knowledge

Argument that Marx has a realist ontology and a correspondence conception of fact. His perspectives are in comparison to either Hegel's and Kant's. This interpretation departs from extra Hegelian, 'idealist' interpretations that regularly depend on false impression a few of the paintings of the early Marx. there's additionally a dialogue and partial defence of Lenin's Materialism and Empirio-Criticism.

Extra resources for Criticism of Religion: On Marxism and Theology, II (Historical Materialism Book Series, Volume 22)

Example text

And this is precisely what Pascal does, according to Goldmann: he introduces a tripartite division into human existence. Along with the Elect and the Damned, there are also the Called who do not persevere in their calling. The trick with the third category is that it assumes the perspective of human beings. God may have two categories, but what God is up to is well beyond human knowledge since His ways are inscrutable. So we are left with what we know as human beings (the Bible notwithstanding).

32 ‘Until 1654 Pascal looked for truth in the natural world and in the abstract sciences; from 1654 to 1657 he hoped that truth would triumph in the Church and religion in the world, and played an active part in trying to bring this triumph about. But towards the end of his life he learned that man’s true greatness can lie only in his awareness of his weakness and limitations, and saw the uncertainty which characterises any human life, both in the natural world and in the Church Militant. . In doing so, he discovered tragedy, the complete and certain uncertainty of all truth, paradox, the refusal of the world by a man who remains within it and the direct appeal to 29 30 18 • Chapter One this level, Goldmann draws me right in.

He is quite consistent, for ‘world [le monde]’ means the realm of public, political life, the affairs of state and business. A renunciation of the world is the refusal of such a life, and the tension of which he writes is the tension, or as he prefers, the paradox of refusing that public and political world while yet remaining part of it. All the same, the tension has more to it than Goldmann perhaps realises. If I focus on the question of renunciation that is dear to me, it is not so hard to realise that retreat is really a retreat from one world to another world.

Download PDF sample

Rated 4.88 of 5 – based on 11 votes