By Kirsten Maclean
This booklet highlights the significance of variety in overcoming problems with social and environmental degradation. It offers conceptual and functional techniques to have a good time neighborhood and Indigenous wisdom for more advantageous group improvement and environmental management.
David Harvey has proclaimed, “The geography we make has to be a peoples’ geography.” This clarion name demanding situations geographers all over the world to contemplate the facility and capability of geographic wisdom because the foundation for social motion – a decision this booklet solutions, delivering readers the theoretical and conceptual instruments had to comprehend the social global and empowering them to mobilize social change.
The writer makes use of empirical case experiences of 2 environmental administration and neighborhood improvement initiatives to rfile how wisdom iteration is “essentially in the community located and socially derived.” In doing so she charts a direction for relocating past what Vandana Shiva so aptly describes as “monocultures of the mind.” The publication argues that neighborhood and Indigenous wisdom mustn't ever be obvious against clinical wisdom, as none of those wisdom traditions carry all of the solutions to localized socio-environmental difficulties. relatively, because the writer explores via a suite of strategies and techniques to allow, aid and have a good time ‘cultural hybridity’ on the neighborhood environmental governance scale, those respective wisdom structures can discover ways to converse to one another. Such discussion has the capability to aid extra sustainable results at a number of environmental governance locales.
This e-book might be of curiosity to every person curious about environmental coverage, making plans or politics, and if you happen to intend to make this planet a extra sustainable and simply place.
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Extra info for Cultural Hybridity and the Environment: Strategies to celebrate local and Indigenous knowledge
Lawrence & Wishart, London, pp 207–221 Bhabha HK (1994) The location of culture. Routledge, London Biersack A, Greenberg JB (2006) Reimagining political ecology. Duke University Press, Durham Brown VA (2001a) Monitoring changing environments in environmental health. Environ Health 1:20–31 References 11 Brown VA (2001b) Planners and the planet. Aust Plan 38(2):63–67 Brown VA, Pitcher J (2005) Linking community and government: islands and beaches. In: Keen M, Brown VA, Dyball R (eds) Social learning in environmental management.
The generation and utilisation of knowledge involves all aspects of power and control inherent in social interaction (Long and Villareal 1994). Is a ‘knowledge in action’ (Blaike et al. 1997) and resultant situated knowledge discourse a viable mechanism for knowledge exchange at the environment and development interface and a way out of the polemic debate that surrounds local versus scientific knowledge? This research engages with the work of the following researchers to consider what it means to move beyond this divide.
3 The Sustainable Development Era The World Conservation Strategy in 1980 (published by the World Conservation Union and the World Wide Fund for Nature International) first coined the term ‘sustainable development’ as a means of drawing attention to the environmental limits to economic growth. The World Commission on Environment and Development adopted this term in 1987 with a very different meaning. It has gained greater international currency with the United Nations Convention on Environment and Development (1992) and the more recent Johannesburg World Summit on Sustainable Development (2002).