By Tai Sheridan Ph.D.
A One Hour brief & candy Zen Retreat encourages you to take pleasure in quiet, assemble your wits approximately you, get pleasure from nature, nourish your self, concentration your realization, love the realm you inhabit, make clear your religious intentions, and deepen your reference to the entire of you. it's a easy one hour perform that calls for no distinct trust, education, or specific non secular association. the easy act of being intimate along with your international in a quiet method cannot in simple terms refresh your physique, spirit and brain, it could result in deep knowledge, loving kindness, peace, and smooth intimacy.
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Extra info for A One Hour Short & Sweet Zen Retreat
This cannot be repeated too often, because we are so sluggish in our mentality that we think the world's problems are not our business, that they have to be resolved by the United Nations or by substituting new leaders for the old. It is a very dull mentality that thinks like that, because we are responsible for this frightful misery and confusion in the world, this ever-impending war. To transform the world, we must begin with ourselves ; and what is important in beginning with ourselves is the intention.
Surely our difficulty is that most of us have lost this sense of creativeness. To be creative does not mean that we must paint pictures or write poems and become famous. That is not creativeness-it is merely the capacity to express an idea, which the public applauds or disregards. Capacity and creativeness should not be confused. Capacity is not creative ness. Creativeness is quite a different state of being, is it not ? It is a state in which the self is absent, in which the mind is no longer a focus of our experiences, our ambitions, our pursuits and our desires.
To become an engineer, I must first learn the technique, then use the technique to build a bridge. There must be a certain amount of imitation, copying, in outward technique, but when there is inward, psychological imitation surely we cease to be creative. Our education, our social structure, our so-called religious life, are all based on imitation ; that is I fit into a particular social or religious formula. I have ceased to be a real individual ; psychologically, I have become a mere repetitive machine with certain conditioned responses, whether those of the Hindu, the Christian, the Buddhist, the German or the Englishman.